Posted on March 11, 2019
The following text is excerpted from River of Redemption: Almanac of Life on the Anacostia, published in November 2018 by Texas A&M University Press. Each chapter of the book is titled according to the custom of many native North American cultures, to name a month for the defining quality of its days. Anacostia Almanac months are defined by two temporal threads–our present days within particular seasons, and the days throughout time that have led to this moment in the watershed.
February: The fire and ice moon
An ashen cloud shrouds Kenilworth Park in cold, gray shadow this morning, casting an especially bleak pall on the asphalt moonscape that sprawls across the southern end the park. Winter wind strikes my face as I gaze westward across a field of pocked gravel and bare turf, toward the sliver of remnant forest that lines the river. The voice of a distant Carolina wren, perched across the river, rings out from the forested bluffs of the National Arboretum. His loud, sweet song lofts along the Anacostia, an optimistic note challenging the drear of the day. I take a few steps toward the little crooner then stop, gazing for one wistful moment in the direction of the quixotic bird. Would that I could go to the river and sit in quiet audience until he has tired of singing; that I could watch clouds dance to the tune of a jaunty north wind, capering along with the river as it rolls on ever toward the sea.
Instead, I force my feet to walk in the opposite direction, obligated by the singular reason I have come here on this particular morning. February 15. The anniversary of bedrock bottom for the battered soul of the Anacostia. What happened here 49 years ago today, the river will always remember.
I turn my eyes to a blank, recently plowed expanse of bare earth to the southeast, stretching 100 yards toward the mouth of the Watts Branch. This ocean of dirt, made heavy by the moist winter wind, and made tidy by machinery over the past week, cannot hide what lies beneath–the last immortal remains of the Kenilworth dump.
It will not be mourned.
For most, it is long forgotten.
But forgetting a hidden wound doesn’t heal it. No matter how deep we bury this place in the crypt of collective memory, it shadows us, a toxic emotional and ecological undercurrent of our river community, one of those deep hairline fissures set in motion when English settlers followed John Smith up the Potomac, bringing with them the seeds of the Anacostia’s destruction, quite literally.
Introduced to Europe by Spanish explorers in the West Indies, tobacco had become a hallmark of social status with the ruling class, a superfluity whose sole purpose was to broadcast a personal dominion over the chains of fear and want.
Demand grew as renowned physicians began to lecture and publish articles about the health benefits of this new plant from the colonies—which, according to some was a medical cure-all; a solution to every manner of malady from headaches, constipation, snake bites, and joint pain, to “rottenness of the mouth” and “windiness.”
As news of its prowess spread, tobacco became the economic foundation of the struggling British colonies in the Chesapeake Bay watershed. So central was this plant to colonial success, that setting a minimum price for the commodity was the first item on the agenda at the very first meeting of the first elected governing body in the North American colonies. That meeting of the Virginia House of Burgesses took place at the Jamestown Church in 1619. That same year, the first 20 African slaves were sold in Jamestown.
Up until this time, British colonies had proved themselves hapless in both the growing of food crops and the building of relationships with native peoples. For the floundering colonies, tobacco offered a way out and a way up; a means of transferring wealth and power from Europe to the New World. Wealth would buy weapons for conquest and expansion, food for sustenance, and slaves to produce more tobacco and keep the cycle of wealth and power flowing. With a growing demand and natural scarcity of tobacco in Europe, sales were assured; and the production opportunity in the colonies was bounded only by the supply of labor and land, and a means of transport abroad. In the Anacostia, these bounds could be removed by slavery, suppression of the Nacotchtank, and the river.
Tobacco production in the Chesapeake colonies exploded in the 17thcentury, from 20,000 pounds in 1619, to 38 million pounds at the turn of the 18thcentury, just 80 years later. In the same span of time, the number of African slaves tending the tobacco economy grew from 20 to 700,000.
By 1640, both Maryland and Virginia had made tobacco official legal tender–cash money. It’s really no wonder then, why forests were scraped clean off the land: they could be quickly transformed into money that literally sprouted from the ground. For 150 pounds of tobacco, a man might buy more land or a larder full of groceries; or he might purchase an English woman for a wife, or 5 years of the life of an indentured servant, or put a down-payment on the entire life of a slave–all of which would help the planter cut down more trees to grow more tobacco money to buy more land and people.
The tobacco economy that dominated the first centuries of European presence in the Chesapeake Bay watershed destroyed the natural ecology of the Anacostia and other sub-watersheds of the Bay. This once 40-foot deep site of the Anacostia River was polluted by silt runoff from clearcut land.
This tobacco cycle ripped like a cyclone over the Chesapeake Bay and into its sub-watersheds, including the Anacostia, leaving a waste of broken ecological and human communities in its wake. And like a cyclone, the ravaging of the tobacco economy could not be stopped until the forces that fueled it were spent: either demand for tobacco eased, or the supply chain was disrupted. Until then, the pursuit of tobacco riches would continue to scour the land and soil and soul of an embryonic nation, hardening the concrete of a European economic model in which wealth was defined by profits, land, and slaves.
How you define wealth, defines you in turn.
Category: Anacostia, Uncategorized, Writing Tagged: Anacostia River, Chesapeake Bay, conservation, degredation, dump, environment, environmental, history, kenilworth, national park, national park service, pollution, river, river of redemption, urban, washington dc, watershed, wildlife
Posted on February 8, 2019
Like many South Texas mornings, yesterday’s dawn was sung into existence by Altamira orioles, great kiskadees and green jays, warblers and cardinals. It’s hard to imagine any hurt could go unhealed in a world where the birds chorus at dawn. So it seemed for a brief eternity as I walked west through the northern edge of Bentsen-Rio Grande State Park, along the Rio Grande levee.
I stopped for a moment on a low bridge over an irrigation canal to watch the just-risen sun peeking out from behind restless clouds moving with some easterly haste. And it was then I felt it, I was being followed. You know the feeling. I get it often while traveling in the borderlands, usually because I’m actually being followed by border patrol. But this feeling was one of anticipation, not the frustration or mild rage that border patrol provokes in me. And when I looked down the canal, into the light morning mist, what I saw made my heart quiver–a troupe of ridiculous wild turkeys shuttling along the canal bank toward me. I crouched low on the bridge and waited as they approached in unhurried fashion, stopping briefly every few feet to inspect the grasses for food.
When they were less than 20 feet from me, one of the turkeys gave his wings a grand flourish, catching the morning sun for one perfect translucent moment. Angelic he was, a regular borderlands angel. And then the moment passed and the troupe walked up onto the levee and continued on its way.
And I returned to the reason why I had gotten up before dawn to walk down the levee. It was not to hear the orioles or greet the angels, that was just fortune’s mercy. No, this spot, where these turkeys are traveling through their habitat, their home, their source of sustaining food, water and shelter, this is where the border wall will soon be built. And it could happen any day.
I followed the turkey’s path along the levee west of Bentsen park to the La Parida tract of the Lower Rio Grande Valley National Wildlife Refuge. When I reached the refuge I found just what I had come to see, but hoped I’d never find: surveyor stakes lining the levee and an excavator parked next to the National Wildlife Refuge sign. Within days it is expected that this machinery will begin to tear down the trees where the orioles are building their beautiful nests and laying their eggs, and scrape the land where threatened Texas tortoises and Texas indigo snakes are resting and hunting, and pour 20 feet of concrete wall into the Rio Grande levee.
As I was looking at the construction machinery a National Wildlife Refuge law enforcement truck approached and the officer told me to move along, that I was not supposed to be there. (I held my tongue and moved along, but I wondered to myself about his job description, which is supposed to entail protecting wildlife refuges from destruction.)
The money for this segment of border wall construction was approved by Congress in 2018. The day after the bill was signed Senator Chuck Schumer and then Minority Leader Nancy Pelosi declared that they had defeated Donald Trump and not included border wall in the budget. The national news media repeated their claims. And yet here I am, staring at the machinery that will raise a combined 30 feet of concrete and steel through this sanctuary of wild life.
This wildlife refuge, along with the Bentsen state park, the National Butterfly Center and hundreds of other tracts of public and private land, are part of a 30-year effort to try and save a vanishing ecosystem, one of the richest and rarest ecosystems in the United States–from utter destruction. The environmental stakes couldn’t be higher here. Two of North America’s major avian flyways funnel through the Rio Grande Valley, as do major migration pathways for monarchs and other butterfly species, and migration pathways for endangered cats. These migrants depend on the spare remnants of habitat that are left to them and that Valley residents, the federal government, and national environmental groups have been trying to save for decades. And now we are preparing to scrape this precious land to the bone and further fragment it with massive border walls.
I went to a dawn vigil this morning at La Lomita Chapel, a historic church that is also in the path of the border wall. (The church has been fighting the federal government’s taking of the mission land through eminent domain.)
The priest saying the mass, Father Roy, spoke passionately about the wrong-headedness of the wall and about the foundational Christian teachings that demand an open heart and hand towards those who need your help. It was a stirring speech, but what reached me was not the affirmation of the core religious and humanist beliefs of generosity and love, but Father Roy’s caution that we not let anger over this impending desecration overcome us. We must maintain a core of peace and love, or be destroyed by rage against those who are most responsible for this.
As I have heard Van Jones say, ‘When it gets harder to love, love harder.”
But it is getting harder and harder with every dollar Congress gives to president Trump for border wall construction; with every denial by the Democratic party that they have done so; with every news story that parrots this Washington DC delusion; with every new piece of machinery that arrives at the border and every new surveyor stake that is planted in a land of living sanctuary.
It is getting harder and harder to love. And I’m not sure my border angel and his winged compatriots, who depend on this land for their very lives, think peace is the best option at this point.
Category: Borderlands, Borderlands Project, Uncategorized, Writing Tagged: Bentsen-Rio Grande Valley State Park, birds, border, border wall, borderlands, butterflies, donald trump, environment, Father Roy, fence, La Lomita, nancy pelosi, national butterfly center, national wildlife refuge, nature, south texas, texas, wall, wildlife
Posted on February 7, 2019
Today is also the 10th anniversary of a much lesser known historical event — the Borderlands RAVE. It was an expedition I organized with the International League of Conservation Photographers, focused on raising awareness of the beauty and biodiversity, value and vulnerability of the US-Mexico borderlands after the passage of the Secure Fence Act of 2006.
There were 15 of us on that trip, some of the most committed photographers, scientists and filmmakers I’ve worked with. We traveled the border from San Diego to Brownsville from January 19 to February 19 of 2009. We documented some of the most exquisite beauty and rarest habitat in North America; stayed with border residents who opened their homes to us and shared their stories of love for their homeland on the border. We were detained by Border Patrol and by flat tires and desert sand. We slept under the endless desert sky.
The last days of the trip were spent in the Lower Rio Grande Valley, where less than 5 percent of native habitat remains and border wall construction had already begun to fell forests and scrape the land bare, leaving no secret passageways or gentle quarter for endangered ocelots and jaguarundis; setting the stage for massive flooding that would drown imperiled Texas tortoises in 2010; and diminishing an already nearly vanished refuge for birds and butterflies.
When the trip ended we had gathered thousands of photographs, undeniable evidence of the importance of the borderlands and the threat that a wall posed to them. I believed then that if we just showed Congress our evidence, that this kind of destruction would end. In March of 2009, I created an exhibit of our team images and worked with Defenders of Wildlife, the Sierra Club, Center for Biological Diversity, Mennonite Central Committee and friends and family to install the exhibit in the House of Representatives. We had a reception and briefing, where many members of Congress came to speak of their opposition to wall. We did the same thing in the Senate in November 2009, on the 20th anniversary of the fall of the Berlin Wall. And senators came to speak about their opposition to the wall. We had a newly-elected president who, when he was campaigning, had said:
“The walls between the countries with the most and those with the least cannot stand. The walls between races and tribes, natives and immigrants, Christian and Muslim and Jew cannot stand.”
But President Barack Obama had voted for the Secure Fence Act, and he would continue to build the border wall that George W. Bush had started.
Flash-forward 10 years: I left my home in Washington DC this morning and got on a flight to South Texas where border wall construction in the Rio Grande Valley is starting up again. Donald Trump has become the fourth successive president, starting with Bill Clinton in the 1990s, to expand the US-Mexico border wall. Trump will, like the others, start on National Wildlife Refuge land, because it is easier to destroy the homes and futures of wildlife than to take land from Texans. Trump will also take private land, but he will start with the low-hanging fruit, public land, where he has already waived the Endangered Species Act, Clean Air Act, National Environmental Policy Act and every other law that would impede construction. Congress gave the executive branch that power under the Real ID Act of 2005.
Tomorrow I will witness and document the destruction of forests where birds have begun to construct their nests and butterflies have laid their eggs; they will be torn down by machines funded by American taxpayers.
My first instinct is to end with something snide, like: Happy Anniversary.
But that would suggest it’s possible to simply shrug off this moment, and accept walls as an inevitable feature of the modern world, along with mass extinction of Earth’s biodiversity, climate chaos and nationalism. It isn’t and they aren’t. So instead I’ll end by asking every person who reads this to make a phone call to their members of Congress, because one thing I’ve learned is that politicians don’t do things because they are right or wrong, they do them because their constituents demand it.
Posted on April 3, 2018
Over the past four centuries the Anacostia River has been given many names: the Eastern Branch of the Potomac, the other national river, the dirtiest river in the nation, the forgotten river. But for millennia uncounted prior to European arrival, for every creature that lived within the watershed, this river was simply everything.
This question is one of many addressed in River of Resilience, a nine-chapter web story structured as a journey from the headwaters of the Anacostia in Sandy Spring, Maryland, to the confluence of the river with the Potomac in Washington DC. River of Resilience is a story of time and place, a visually-rich geographic narrative of a wounded but irrepressible watershed, a story of those who are working to heal this river community, and an entreaty to join them.
The project features the writing and photography of Krista Schlyer, a senior fellow in the International League of Conservation Photographers, and author of the forthcoming book River of Redemption: Almanac of Life on the Anacostia, due out fall 2018 from Texas A&M University Press.
The River of Resilience web story was created in partnership with Esri, creator of ArcGIS, using their story map platform Cascade, and data-driven maps created by the Esri story maps team. The project was funded by the District Department of Energy and Environment in collaboration with the Anacostia Waterfront Trust.
Posted on March 27, 2018
Incorporating seven years of photography and research, River of Redemption portrays life along the Anacostia River, a Washington, DC, waterway rich in history and biodiversity that nonetheless lingered for years in obscurity and neglect in our nation’s capital.
Inspired by Aldo Leopold’s classic book, A Sand County Almanac, Krista Schlyer evokes a consciousness of time and place, inviting readers to experience the seasons of the Anacostia year, along with the waxing and waning of river’s complex cultural and ecological history.
Blending photography with informative and poignant text, River of Redemption urges readers to seize the opportunity to reinvent our role in urban ecology and to redeem our relationship with this national river and watersheds nationwide.
“Krista Schlyer rediscovers a treasure in our nation’s capital, the Anacostia River. A gifted story teller and photographer, she leads us on a moving expedition of human failure and the miracle of nature’s renewal.” –TOMMY WELLS, Director, DC Department of Energy and Environment
“Krista Schlyer has woven her way into the soul of the Anacostia with poetic prowess….a symphony of beauty through words and photos.” –BRENDA LEE RICHARDSON, former Director of Earth Conservation Corps
Seventy years ago, when Aldo Leopold was writing his prophetic essays in Sand County Wisconsin, the culmination of all his fears was unfolding on the banks of the Anacostia River in Washington DC. The river’s ecological fabric had already been torn from every possible angle. It had been channeled, walled, deforested and dumped on. While Leopold was writing about the meadow mice and oak trees of Sand County, the National Park Service was lending out the banks of the Anacostia as a dumping grounds for the refuse of the nation’s capital. That garbage was burned every afternoon in one of the city’s most impoverished neighborhoods. On the banks of the Anacostia came the violent collision of colossal failures in ecology and justice–all brought to a painful nadir in 1968 with the death of a small boy named Kelvin.
Just three hundred years earlier the Anacostia had been a living, breathing artery of life for the Nacotchtank people, but in a wink of time we transformed it into a toxic channel and dumping grounds.
The profaning of the Anacostia was made possible by one factor, forgetfulness.
In our Anacostia amnesia we forgot the beauty of an old growth forest, the joy of jumping in a clean river on a hot summer day, the thrill of seeing a bald eagle soaring high above the earth. We forgot the satisfaction of struggling to haul a healthy fish out of the water, and the simple pleasure of sitting on a riverside and gazing down into a clear water-sky to watch turtles fly with perfect, impossible grace. But most of all we forgot that we are a part of a community of land, water, air, bird, mammal, fish, amphibian and insect. We forgot that this river watershed is our community, a community in which every single resident has both rights and responsibilities for the common good.
River of Redemption is a book aimed at remembering our fundamental relationship with rivers, and imagining a future where that relationship will be restored.
Posted on January 16, 2018
There are some places in this world where life and beauty effervesce from the ground itself, places we simply can not lose. There are landscapes where lines must be drawn in the proverbial sand and we must say, no, you will not take this from the world. Not on our watch. Many such places exist in the US-Mexico borderlands, and Santa Ana National Wildlife Refuge is one. Here is a place people will lay down their bodies to protect. It is that rare, that special. I want to show you why.
I wrote a poem about Santa Ana National Wildlife Refuge in South Texas, and worked with a talented group of filmmakers–Allison Otto, Jenny Nichols, and Morgan Heim–to translate it into a short film. Please take a look.
President Donald Trump has been banging his nativist drum demanding billions of dollars for a border wall. Congress has been deal-making and deliberating behind closed doors, preparing to bargain away the future of the borderlands in exchange for the Dreamers held hostage by the Republican Party. I don’t believe any of them know or care about what they are sacrificing to the altar of political power––all for a wall that will have no effect on human migration but will destroy one of the rarest eco-regions on Earth.
Please share this film with your friends and family, with your members of Congress. Pick up the phone and tell your Congressional representatives: the border is not a bargaining chip. The Dreamers must be saved from exile from the only home they have ever known, and the borderlands must be protected from border walls, fences and militarization. #noborderwall #saveSantaAna #cleanDreamAct #aysantaana.
The number for the Congressional switchboard is: 202-224-3121
The 75th anniversary of Santa Ana National Wildlife Refuge is January 27. Many hundreds of people will be journeying to South Texas for a special rally for this endangered landscape. Santa Ana needs our help. If you can join us, here is some information about the event: https://www.facebook.com/events/419603675122981/ . If you cannot travel to South Texas, please take some action for Santa Ana the week of January 27.
For more information about the peril currently posed to the US-Mexico Borderlands, visit my web story: Embattled Borderlands.
Category: Borderlands, Borderlands Project, Featured Tagged: allison otto, animals, ay santa ana, beauty, birds, border, border wall, butterfly, center for biological diversity, defenders of wildlife, endangered species, environment, film, jenny nichols, mariposa4, mexico, morgan heim, nature, poem, politics, santa ana, savesantaana, sierra club, texas, trump, video, wildlife, wildlife refuge
Posted on April 14, 2016
The US-Mexico border wall boondoggle didn’t start with Donald Trump. Despite its exorbitant cost, wasteful, ineffective nature, and destructive impact, all of the current presidential hopefuls – on both sides of the political spectrum – have voted in support of border wall on the southern US border. Bernie in 2013, Hillary in 2006, Ted Cruz every chance he gets. There are many reasons why Americans could resent this reality: the waste of billions of our taxpayer dollars over the past decade; the useless, farcical nature of walls as a means of stopping people from moving across the landscape; the thousands of migrant deaths it has led to on our southern border; the environmental destruction it has brought to many national parks, wilderness lands and wildlife refuges. This film is about one reason, one very important reason why building a border wall is not worth the cost.
Category: Borderlands, Continental Divide, Featured, Photography Tagged: animals, barriers, Bernie Sanders, bird, birds, border, boundaries, climate change, Days Edge, donald trump, ecosystem, environment, film, HHMI, Hillary Clinton, Howard Hughes Medical Institute, jaguar, krista schlyer, Nathan Dappan, nature, Nautilus, Neil Losin, ocelot, president, taxes, Ted Cruz, Think Like a Scientist, video, wall, wildlife
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